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Asdduggem n izawalen d tecniyyat n inemguren deg ungal: «Jar u Jar» n: Muhammed Buzaggu (Symbolique et onomastique des personnages dans le roman: «Jar u Jar» de Muhamed Bouzaggou) Yura t: Lyamani KASSOUH 1- Asiz war n ungal: izwl (titre) n ungal a netta: «JAR U JAR». Yus id zeg tamzzult n «TRIFAGRAPH» di Abarkan, deg usewggûs n: 2004. issizwar as s tfransist «Racid ARAXA». ungal a yura s isklan ilatinen, u dages 80 n tudmawin zi tefray timzvyanin (12.5/19.5). Amarir n ungal netta d: Muhammed Buzaggu ig iruran (ilulan) «di dar lkebdani» di ayt soid, Nnadur. Igga attvas n tizemmar deg igar n tasekla n tamazigt, iwwedv ad yari sin (2) n ungalen1 d yan n tullizin tiqudvadvin2, d ict n tamezgunt… «jar u jar» d ij ungal ig yura umarir Muhammed Buzaggu s ca n tira izdigent u cnant, awaren n tmazigt yenzan s awaren zzays iwdvan di Arif, u tarin zzages imariren, awaren n tira yudsen ar usefru. D min iqnen ghar umezruy d tusna n waydud. U manaya is mara blli amarir Muhammed Bouzaggu issij x iseqsan d imunas d isental it nyuddun, itazren (se propager) deg igar n ungal di ddunit d lmerruk iksi jar tittvawin ines amnus n ca igezdisen zeg tamagit ira yeqqimen attvas x tama. Xezzaren gare s s rxezrat taneqsit/ taqudvat, yemsar as asinef d usveoqar. Ungal a yessawal x timetti, d tudart n waydud d ifeqqusen it iddar, d igiten iqnen ghar tudart n yewdan deg idva, idva zages it ssenta ungal: «Rexxu, ussan sqaren…»3 u zzayes i ttnfarar: «…maca rexxu»4. Yessawar ungal x yan n unemgur itwasnen s «Mudrus”. mudrus netta d ij uhudri umi yemmut bab as deg tazanezt n usnekkar n tazebut tarbabt tagrawlit, awmi ifsa umsawar jar igrawliyen/ immegzalen d uhewwas afransis deg usewggûs n 1926. targazt n imawlan d imiriwn d imgaren tedwer d walu, tedwln d cmayt d imurdvas d imkurras d imennuray di tittvawin n yeqrinen n Mudrus d wattas n imezdag n dcar, u zzay sen ihudriyen ixezzaren s ugezdis/ s wezgen n tittv di Mudrus, s minzi ur ssinen amezruy nsen s tidett, s uyenni sseoqaren imgaren d yargazen ig yeggin amezruy. Su ya imarz «Amarzag» i Muh ameqran, u wtin as iociren ines di tcarift u gsin ag i des di tadahhact5. Ddeqa n addadn d tikliyin; immarnin s usegdi n yemmas n Mudrus, d umedduker n bab as: “zzufri″, d umurdves n hmitu d hmmu deg ayel u netnin razzun ad zvwan ajemmadvin i waman ghar yrumiyen; wwin t u jjin t Mudrus itaka (itaca) s uwezwez d unezbar di rajjagh n wur nnes. Maca asduri (couver) is igga bab as ameqran d yemm as tameqrant, d txusi nnes i wsetjji n tinfas d awaren istoawaden xmin imsaren di zic; yamu (participer à) deg usfukker (découvtir) x umsewdvi yedva x idvnnat. idva itban blli araten/ isuta (génératins) ugjent x uzalen (les valeurs) i ten itqnen ag ucal n tmurt, razzun ad ddaren x tama wapa, rawgren a barra ghar miden mix uzren imgaren nsen idvnnat. idva yedwer amgar iteggit rmexzen zeg iwdan i itwara gar sen timura, garvsen agra. Inni yuoran. Inni iqqaren wap war texsen hed ad asen yini upu. Inni i issaghen udmawen axmi ssaghen batvatva. inni iznuzan awar ssaghen asegdi. war dji am attvas uya, rami tugha imezdagh tmunen tempawadhen jar asen, smunan awar nsen x wenni i ga yirin xaf sen. Amghar nsen teggent s ufus n sen…6 omar n omar (omar amezvyan) netta d amghar iggi t rmexzen bra ma ad yari ura ad ipwa, ur yewti s ufus ura s udvar. Di ukud mani ntaf imgharen d yargazen iwtin aqartvas mmurdvsen, twattun, twasinfen x tma , zzaysen wen u yufin xlli d ander jar inagan n rebbi (martyrs) u zzaysen wen ummi ur xes sriwren wami immut. Min imsaren, bab as n Mudrus d Muh ameqran babas ameqran ijja yemmas tssula (ressembler) anigri nsen amacnaw: adqqis (tcumoet) iraqqen s ukemmudv mahend ad tssagh tfawt i hed nndvni, zdat ma ad itwandver min it giman zzages deg ufradv. Waxxa Mudrus yucca s wezwis d tiqqest, maca radas nnes a Muh ameqran izzvu d ayes asitem deg imal: “war teqnidv xa ad yas ij n ass war it ghimi manaya ad tecna tguri ad ac tecna tudart”7 amengal waxxa it oawad x iydva, itxes ad issen min imsarn deg umezruy, s uya iqqar x yers n Mudrus itemsawaren ag yemmas tameqrant: - manaya snex t, siwer ayi x min iodun … - min iodun awar xaf s d azirar. - ura d idva awar xaf s d azirar…!8 da ntaf amarir ismmgnet (se rappeler) aqqan jar umezruy, d idva d imal, u dani ntaf iqqar ict n tidet izgur nnan tt imezrawiyen: “aydud umi iweddvar umezruy itweddvar as ura d imar”9. S uya ad ikkar ad yarzu ad issen min imsarn, awarni tibratin n “zufri” id as d itawdven zi Fransa, u manaya indpvit huma ad issen tidet itwanghen imurdvsen deg iqemmumen n imezdagh. iwwit manaya ad iffegh zi tmurt ad irah ghar Fransa, ad isefarar tguri nnes. Maca mahend ad issen min yemsaren I bab as. Irah Mudrus ghar Fransa, yewwedv ad imsagar ag ”zzufri” amedduker n babas, ig yufa ipruri yesraw di tassuyt gi “sbbitvar”, yeprec s reghrubiyyet d tmurt n midden ixemmer jar rehyudv ibarcanen… tubbarcent n rehbes mani yekka 20 n iseggusa wami xes hekmen ifransisen. U netta itusus s raggâj. Amsagar jar zzufri d mudrus ijja ameggaru ya, itarra d u yesdwared cway zeg ixef nnes, iwwedv ad issen x yers n zzufri attvas n igezdisan zi tidet ira yennufan s uxareq i yewdan. Amsagar ijja zzufri itarra d tizemmar d temzvi ghar ddat nnes ira iqarmen, u yejji t ad yini attvas n awaren n tidet ira war yessin Mudrus x babas d umeddukker nnes. Azewl n ungal “JAR U JAR”, asentl ines ameqran i ssawaren x ca n igezdisen zi tudart n Mudrus, anemgur ameqran zeg inemguren n ungal; ig iddaren jar u jar, jar min itsra d min war izvri, jar tidet d uxarreq, jar babas aked war yimi d yemmas izvummen x wawar, jar tarja ines d timuc, jar tazzra d ubeddi, jar tarjijat n wur d upardef n tmijja, jar amughzer d umenghi, jar tudart d tamennawt, jar asd netta d zzufri… jar u jar i iyma Mudrus. Ungal ur tsswda g war nnes ghir x tanemgurt n Mudrus, maca tessawar xlli x ca n tinemgurin nnedvnni ig itghima d ammegnt (présent) nnes deg aduf n ungal ghars (gures) araq imghar mahend ad yiri usijji x addaden (les attitudes) illan (ijjan) di timetti (société) i xef yessawar ungal. It yuman (paraître) blli Muhammed Buzaggu ismutter (ismnudva) s tira n ungal u ghars afus d azirar deg igar a, waxxa amux nssen asenflul (création) n ungal dij n agg icqa u yeqseh bezzaf, maca yecna u iguda i wen ur yezmaren ad itbebba/ iksi awar di alta n “ttvabu”, u mchar yemghar u yiriw “ttvabu”… s uya tased tira n ungal n Muhemmed Buzaggu mahend ad tiri d ict n tagunit (occasion) tarzvem x reoyaret n temzvi d tasundva (sarcasme) d turda (doute) d timewda (paradoxes) n tudart d imacnawen d iseqsan issendafen, issekmdven. Akkaz (intuition) nnes yujar aghtas/ aghaws (décision), assinen yujar iml, asdduggem yujar assumeg. Suya tased tadast a, Mahend ad neg ict n tazrawet i wsentl n usdduggem n izawalen d tecniyyat tinemgurin deg ungal “jar u jar”, u zdat ma ad nemmuti ad nessiwer x usentl a, ntseqsa: min ixes ad yini asddugem? Man asussen i ghas ghar izawalen d tecniyyat? 2- Asussen n asdduggem: ur nezmar ad nuc yan usussen wapa i usddugem; acku din attvas n i ssussimen ig itwawcen zeg attvas n tadasin; imsar xasent ij n umezli imghar jar imesiggeln ig yufin ixef nsen arendad yan n tamukerist tameqran, s uya ntaf teggen aruggay jar asdduggem d tadugamt (signe)10. Amya ntaf amawal itwasnen s: “le petit Robert” isussen asdduggem nigh akebab (symbole) blli d tadugamt n akaz (est un signe de reconnaissance) ad umsawadv jar sin iyedsen. U netta d tagensest (représentation) n ca nedvni ar itunza nigh arigwddel (chose d’abstrait ou d’absent)11. deg ughezdis nnidven, amawal «la rousse» isussen akebab s marra min ijja iddar nigh d rhajet ssawaren zzayes iwdan amacnaw: «rmizan» itenamak (signifier) taghedmt (la justice)12 deg amawal «le Hachette», akebab ixes ad yini attvas n tidugamin nsseqdec (utiliser) zzagsent s umtawi mahend ad yemsar ict n tagensest tmun u temghar ugas rawgaj.13 S uya ntaf, blli din agnu (problème) huma an awedv ghar yej n usussen imun i asdduggema nigh akebab ad texsen marra imesiggeln irazzun di «lantrobologi» nigh di tasekla nigh di tiklisnt. Nzemmar ad nini blli akebab netta d ca ixes ad yini nnedvni acku din tamaqqant (relation) jar asen. u netta d ict n tadugamt itwaggen s umtawi x unamek nnes jar bezzaf n yewdan. Mara akebab/ asdduggem d ij iyigar imghar di tudart n ufeggan, u yezgur tutlayt d taghezvint, u d netta ismaran -amacna tisit- udmawen n tidet yujgen attvas.14 Akebab asussen ines itmewdva zeg uraq ghar uraq, zeg aydud ghar aydud, u huma ad nessen mlih min ixes ad yini akebab a nigh d win ixes ad nedwer ghar tusna n waydud mani itssims akebaba15. Amacnaw ini (couleur) acemrar ixesen ad isddugemen tazzdugi di ca n tmurt, maca isdduggem a ca nnedvni ghar ca n waydud nnedni. Akebab d assinen izemmar ad yiri s tifrit (mot) n awal itwanna nigh yura, s umussu (movement) s tmaqqatc, nigh s ca nnedvni. Di tadelsa (culture) tamazight ntaf din ammegnet (présence) imghar n ukebab/ asdduggem, deg ires, deg awal, deg usefru (deg izran) deg taserit (prose) di tarja di arudv di attvas ighezdvisan n tusna iqnen ar tughrma d ufeggan amazigh.16 3- Asussen n izawalen (ismawen) d tecniyyat (tislfas). Isem, izul, asemqar… netnin d ict n tadugamt (signe) d arra/ ineg (dessiner) d tattayt (caractéristique) tetwag u tetwawc i ca mahend ad zays itwassen, ad yiri d afeggan nigh d rmaragnaw nigh d ca nnedvni. Asemqar netta d tadugamt tawaliwt (signe verbal) zayes itwassen unemgur u zages yetghlay (distinguer) x hed nnedden, mahend ur itmmerwas ag idsen. Izul utarras netta d tameggit iness, itwassen zzays, qqarn asd zzays di twacunt nnes tamezvyant nigh di twacunt tameqrant deg aydud nigh deg talesa (humanité) u netta d tisit n tanemgurt17. Isem d tasghart d azref zi tseqqar n ufeggan mani ma deg umadval18. asemqar itmewda ghar sin: Asemqar n unemgur (nom personnel/ prénome) izi yet glay jar ayt twacunt ines, u d nettat iticcen i utarras xmi id iturar ghar tudart ad taf oad d isegmi. Asemqar n twacunt (nom familial) zzays itmmerwas ag ayt twacunt ines. Asemqar n unemgur nigh utarras d tanga talsasnet (Anthropologie) d timettisnt (sociologie) gars attvas n anamek izemmar ad aniwadem ghar negra/ nefra (comprendre) timetti mi xef n teg tarzzuyt19. asemqar n twacunt, attvas uya, ira itssims ghar teqbitc nigh ar dcar nigh ar temdint nigh ar uraq mani yurar utarras, nigh s ca n tufutin/ timiwar n ddat nigh itwassen zzaysent utarras. Suya ira isem unemgur nigh n twacunt, u xlli d tislfas/ tecniyyat s wadament an nessen attvas n inumak ur xaf sen asiwr s yires. Ira zemmar ad nessen izvewran n utarras d taqbitc d tameggit ines. Tecniyyat nigh tislfas teggentent ihudriyen jar asen i wya d uya, x tmegga nsen, nigh x awar n sen. d tenni i zi ten traghan ura d iwdan imeqranen. Ddakkûrent d asmawen i kid sen id itasen20. Tecniyyat d isemqaren daysen u kessin asdduggem, s uya tased tarzuyt a i ga negg huma an nssagh cway n tfawt x usduggem n izawalen d tecniyyat n inemguren deg ungal “jar u jar”. 4- Asdduggem (Askebab) n izawalen d ticniyyat (tislfas) deg ungal: tacan (u kessin) imengalen s ij umnus d aglgul d ameqran, mahend ad farnen nig ad ucen isemqaren d ticniyyat I tnemgurin n ungal n sen21. deg igara, ntaf ungal «jar u jar» tessegnet attas n izawalen d tislfas, i wwedv uttun n sen: 19, zag sent 10 n isemqaren (ismawen), 06 n iwtman, 04 n twetmin. u 11n ticniyyat, zzay sent ict n tewtemt, 10 n tislfas i nemguren d iwetman, sin (02) n tinemgurin mmesnayent s usemqar d taslfast: Muh ameqran d omar amezyan. (x zar tafelwit uttvun wis: 1 d 2). Tafelwit uttun: 01. Tafelwit uttun: 02 Tesmar ad tafelwit wis yan d sin, blli attvas n inemguren n ungal zi tazaka i wetvman 14, arendad 05 n tinemgurin tiwtmin. u tinemgurin a tsussnent a kradv (03) n araten; ara (asatu) n imawlan imeqranen, ara n ibabaten d tiyemmatin, d ara n tarwa d wayyawen. Isemqaren n ara wis yan qnen ar umezruy, u yuca sen amarir Muhammed Buzeggu isemqaren mmesnayen uttfen ar usemqar n Muhemed i yexsen ad yini amtukaday d tamayt deg sussem umawal id itawin ag usussen nsen deg ungal, amacnaw: Muh/ Muhamed ameqran, Mhemmed n Mhemmed, ssi Muhend. Yina marra, sdduggimen aumezruy n iqnen ghar wakud/ alta n taznezt n tabeddit (résistance) deg udem n uhewwas assbbanyu d ufransis. Inemguren n ara wis sin, din immi yucca as amarir asemqar amacnaw: yemmas: Yamna isdduggemen tayemmat tamimunt, d traytmas tayemmat inuryen di memmis ica ayel, d omar n omar amezyan bab as n Timuc tameddukelt nnes isdduggemen ghar ca n yewdan ixsen ad awdven x uorur n miden d uswizi ag rmexzen. S uya omar n omar gures agra issiwd it rmexzen ad yiri d amgar amen ur yigri, asemqar a it awid di ca n isemqaren n ca imgaren swizan ag usbbanyu di min iodun, uoad swizan ag rmexzen amegrabi, yina aqan udsen mani iddar u yezdeg amarir Buzeggu. Abaran d taslfa it wawc ibabas n Mudrus minzi waxxa netta d amegnas igga targazt, maca ur tissin memmis ura d tarwa n dcar, s ixariqen ixes it wannan id wel d akerras, xlli d ander ines ur tissin hed. Amedduker nnes Zzufri yuc-as amarir ticnyyat tesdduggum x ara n yewdan irifiyyen iggin targazt mahend adeddaren di tmurt nsen oizzen s tirelli, maca ar unegar ufin ixef nsen di bara d imetlao s ususen arimet mahend ad segmen tamurt miden… Inemguren n ara wis kradv, mara nejja traytmas d Timuc tameddukelt n Mudrus, ntaf marra isemqaren d ticniyyat (tislfas) I yucca Buzeggu I nemguren a urhrint; amacnaw: Amarzag “asemqar (isem) nnes Muhenned, minzi netta d amezwar n babas… ggin as amarzag ar ami tufin day s svrabet, war it sedhi, d axewwan, iccat iwdan s umezyan d umeqran, mani ma tega ca n tmegga war tehri iggit”, Cbareq “titvtvawin mgarent as deg agembub iccuren s inuqqab”22, Lgut mmis n umgar n dcar. Yena d ihudryen n dcar twaran mgar rirart, gar sen tudart am ij n uqetvtvus nrirart oemmares ad iqda. qao war ten icqi ca. war day sen amnus ura d afeqqus, tma n ubrid d unni d rmageh nsen. Tmunen din, smurdusen ussa nsen23. Hmitu d Hemu isemqaren n sin inemguren n ungal zi tarwa n dcar ig yawren zi tmurt nsen ar tamurt n midden, maca ur wwiden, zi tnicca ayel I ndarind abara. S uya, ina sdduggimen ar ihargen ig tlaoen/ ioarqen. Yucca sen amarir isemqaren a acku imenneoraq/ imetlao nesnin u twasnen, u aseoreq ur iqqim s tanufra. Maca isemqaren it wawcen I sin inemguren a twaskukhen, u manaya is mara neg addad (l’attitude) n umarir ijjan imeyagal (contre) ag u oraq/ utlao ig yegga hemu d hmitu. Itghima Mudrus zeg inemguren n ara wis krad, netta di dva, unetta d imal… s tizmmar nnes tiqudvadin irazzu ad yessen, ad yeddar tidet… ad yili netta d asdduggem n umegnas it mussuyen gi ij n yegar iccur s isennanen d tiokraf d imxumbar. Mudrus netta d tanemgurt tamenzawit deg ungal, gures aqqan ag inemguren nnedni deg ungal: (xzar tasekkilt). Tasnigrit: Itmzvar blli Muhammed Buzeggu ismars (réussir) deg isemqaren d tislfas ig yucca I tinemgurin n ungal I nes “jar ujar”. I semqaren a d tislfas a gursent attas n usdduggem, din min iqnen ar umezruy, din min iqnen a yedva. U yeteemzar blli din attas d umtawi jar asussen umawal izawalen d ticniyyat d usussen amux dusint deg ungal. Asdduggem iksin inemguren a iqqen ar tusna d tadelsa tamazigt di ARIF. Asaghulen: 1 - Mohamed BOUZAGGO : ticri x ṯama n tasarrawt- 1ère édition, 2001, TRIFAGRAPH, ABERKAN.- Mohamed BOUZAGGO : JAR U JAR, 1ère édition, 2004- TRIFAGRAPH, ABERKAN. 2 - Mohamed BOUZAGGO : IFRI N ΣUNA, 1ère édition, 2006, TRIFAGRAPH, ABERKAN. 3 - Mohamed BOUZAGGO : JAR U JAR, aseḏwel izgur, asebtr wis: 1. 4 - aseḏwel s ixf ines, asbtr wis : 80. 5 - Ase ḏwer s ixe fines, ṯuḏmt (asbetr) wis: 8. 6 - Aseḏwer yezgur, ṯuḏmt wis : 12.7 - Aseḏwer yezgur : ṯuḏmt wis : 17. 8 - Aseḏwer s ixe fines : ṯuḏmt wis : 12.9 - Mohamed BOUZAGGO : ticri x ṯama n tasarrawt, aseḏwer izgur, ṯuḏmt wis: 108. 10 - xzar : - Gilbert durand : l’imagination symbolique, 1ère édition presse universitaires de France, 1964, p : 11.
- أحمد أبو زيد: “الرمز والأسطورة والبناء الاجتماعي” مجلة عالم الفكر، عدد: 3، وزارة الإعلام، أكتوبر، نونبر، دجنبر، ، الكيوت، 1985، ص: 5. 11 - le dictionnaire le robert, le mot « symbole ».. 12 - dictionnaire la rousse, librairie la rousse, 1986.13 - dictionnaire Hachette, le dictionnaire de notre temps. Paris, 1992. - أنظر ايضا: مجدي وهبة: معجم المصطلحات الأدبية، طبعة لبنان، 1974، ص: 552. 14 - Mirceia ELIADE : images et symboles. Essais sur le symbolisme magico- religieux. Tel gallimard, p : 13.
- عباس الجراري، تصدير لكتاب: عمر أمرير: رموز الشعر الأمازيغي وتأثرها بالإسلام، ط: 1، مكتبة دار السلام، الرباط، 2003، ص: أ. 15- فاروق خورشيد، عالم الأدب الشعبي العجيب، كتاب الهلال (سلسلة شهرية تصدر عن دار الهلال بمصر) عدد: 447، مارس، 1988، صص: 11-12.- صبري منصور: “الرمزية في الفن الحديث”، مجلة عالم الفكر، م.س، ص: 136. 16 - xzar : Hassan BENHAKEIA : « sur la production du symbolique dans la poésie moderne » in la quetion d’Amaziġ : la structure, la théorique, fac. LCH, Oujda, 2000 : p : 4.17- محمد الشافعي: الاسم العائلي بالمغرب، ط: 1، 1999، ص: 12. 18 - الإعلان العالمي لحقوق الإنسان، المادة الثالثة.
- العهد الدولي الخاص بالحقوق المدنية والسياسية، المادة الرابعة والعشرون. - الاتفاقية الدولية لحقوق الطفل: المادة السابعة. 19- رشيد الحسين: وشم الذاكرة معالم أمازيغية في الثقافة الوطنية، ط: 1، مطابع أمبريال، 2002، ص: 73. 20 - Mohamed BOUZAGGO : JAR U JAR, aseḏwer izgur, ṯuḏemt wis: 7.21 - xzar : Hamon PHILIPPE : Pour un statut sémiologique du personnage. Issġlit a ṯaεrabṯ : Saεid ben-ekrad ajiġ n uzewl : - سيميولوجية الشخصيات الورائية. تقديم عبد الفتاح كيليطو، دار الكلام، الرباط، 1990، ص: 53. 22 - Aseḏwel s ixe fines, Tuḍemt wis : 2.23 - Aseḏwel s ixe fines, ṯuḏemt wis : 6.
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